But here’s where we come to the Catch-22, because the stability of our system rests on supermajority rules so strong that they stymie all but the broadest attempts to change that system. And who is to say that stability is such a paramount goal? In a dynamic society, which is to say in a human society, promoting stability with little institutional recourse for reform might ultimately be more disruptive because it creates friction, and thus energy, that will be released one way or another.
What of the claim that supermajority rules — like the filibuster or the ones that structure the constitutional amendment process — promote consensus? Here again, Schwartzberg says, we have to think carefully about what we mean. If by consensus we mean the aggregate opinions of the community, then there might be a basis for supporting supermajority rules, although that raises another question: What is the threshold for success? The two-thirds demand for impeachment in the Senate, for example, is essentially arbitrary. So is the three-fourths of states threshold for ratifying a constitutional amendment. There is no rational standard to use here, only a feeling that “most” people want something.
In which case, if what you want is some general sense that a specific outcome is what the community or legislative body generally wants, then it’s not clear that supermajority rules are the optimal solution. Consider what Schwartzberg calls an “acclamatory” conception of consensus. In this version, what the community believes is true or prudent is what it is “willing to let a belief stand as the group’s view,” even if there is a significant minority that disagrees.
Not every American may believe, to use Schwartzberg’s example, that “freedom of the press ought to be unlimited,” but they are “willing to accept that the view of the United States is that Congress should not restrict the ability of newspapers to publish as they see fit.” As citizens, Schwartzberg writes, “they recognize they are implicated in this view, even if as private individuals they may disagree with it.”
If what we want out of a decision to remove a president or pass an amendment is an acclamatory consensus of this sort, then rather than set a supermajority rule — which would permit a minority to preserve a status quo that no longer commands the acclamatory support of the group — what we might use instead, Schwartzberg suggests, is a system that privileges serious and long-term deliberation, so that the minority on a particular question feels satisfied enough to consent to the view of a simple majority, even if it still disagrees.