I was 15 when I went to my first Verdi opera, “Il Trovatore,” at the Met, the old Met, in 1964. I could barely figure out what was going on but didn’t care. Leontyne Price sang Leonora, and I was in awe of her plush, beautiful voice. The singing, the chorus, the orchestra, the emotional drama, the music with its mixture of soaring melody, intensity and structure (though I couldn’t have expressed this back then) all hooked me. Two months later I was back at the Met for Verdi’s “Otello” starring, no less, Renata Tebaldi as Desdemona. I still remember the poignant warmth and uncanny bloom of her voice as she sang the sighing refrain of “salce, salce” in the “Willow Song.”
I would go on to hear, and eventually review, most of the Verdi operas in productions around the world. I studied the scores in music classes and on my own at the piano. I read biographies that emphasized his deep ties to the rural region of northern Italy he came from and never really left.
To me, that devotion seemed of a piece both with Verdi’s character — he was a crusty, principled man with a built-in hypocrisy detector who was suspicious of urban elites — and his respect for the heritage of Italian opera. If Wagner brought a radical agenda to remaking German opera, Verdi was a reformer who worked from within the traditions and conventions of Italian opera while subtly, steadily introducing ingenious innovations that would, over time, transform it. So I wanted to see for myself where he came from, and how his roots shaped his life and art.
This fall, at long last, I made my Verdi pilgrimage, retracing his steps from his birthplace in Roncole to the crypt where he is buried in Milan.