You might disagree — perhaps strongly — with Rowling’s views and actions here. You may believe that the prevalence of violence against transgender people means that airing any views contrary to those of vocal trans activists will aggravate animus toward a vulnerable population.
But nothing Rowling has said qualifies as transphobic. She is not disputing the existence of gender dysphoria. She has never voiced opposition to allowing people to transition under evidence-based therapeutic and medical care. She is not denying transgender people equal pay or housing. There is no evidence that she is putting trans people “in danger,” as has been claimed, nor is she denying their right to exist.
Take it from one of her former critics. E.J. Rosetta, a journalist who once denounced Rowling for her supposed transphobia, was commissioned last year to write an article called “20 Transphobic J.K. Rowling Quotes We’re Done With.” After 12 weeks of reporting and reading, Rosetta wrote, “I’ve not found a single truly transphobic message.” On Twitter she declared, “You’re burning the wrong witch.”
For the record, I, too, read all of Rowling’s books, including the crime novels written under the pen name Robert Galbraith, and came up empty-handed. Those who have parsed her work for transgressions have objected to the fact that in one of her Galbraith novels, she included a transgender character and that in another of these novels, a killer occasionally disguises himself by dressing as a woman. Needless to say, it takes a certain kind of person to see this as evidence of bigotry.
This isn’t the first time Rowling and her work have been condemned by ideologues. For years, books in the “Harry Potter” series were among the most banned in America. Many Christians denounced the books’ positive depiction of witchcraft and magic; some called Rowling a heretic. Megan Phelps-Roper, a former member of the Westboro Baptist Church and the author of “Unfollow: A Memoir of Loving and Leaving Extremism,” says that she appreciated the novels as a child but, raised in a family notorious for its extremism and bigotry, she was taught to believe Rowling was going to hell over her support for gay rights.
Phelps-Roper has taken the time to rethink her biases. She is now the host of “The Witch Trials of J.K. Rowling.” The podcast, based on nine hours of her interviews with Rowling — the first time Rowling has spoken at length about her advocacy — explores why Rowling has been subjected to such wide-ranging vitriol despite a body of work that embraces the virtues of being an outsider, the power of empathy toward one’s enemies and the primacy of loyalty toward one’s friends.
The podcast, which also includes interviews with critics of Rowling, delves into why Rowling has used her platform to challenge certain claims of so-called gender ideology — such as the idea that transgender women should be treated as indistinguishable from biological women in virtually every legal and social context. Why, both her fans and her fiercest critics have asked, would she bother to take such a stand, knowing that attacks would ensue?