The internet is not a communications system. Instead of delivering messages between people, it simulates the experience of being among people, in a way that books or shopping lists or even the telephone do not. And there are things that a simulation will always fail to capture. In the philosophy of Emmanuel Lévinas, your ethical responsibility to other people emerges out of their face, the experience of looking directly into the face of another living subject. “The face is what prohibits us from killing.” Elsewhere: “The human face is the conduit for the word of God.” But Facebook is a world without faces. Only images of faces; selfies, avatars: dead things. Or the moving image in a FaceTime chat: a haunted puppet. There is always something in the way. You are not talking to a person: the machine is talking, through you, to itself.
As more and more of your social life takes place online, you’re training yourself to believe that other people are not really people, and you have no duty towards them whatsoever. These effects don’t vanish once you look away from the screen. The internet is not a separate sphere, closed off from ordinary reality; it structures everything about the way we live. Stories of young children trying to swipe at photographs or windows: they expect everything to work like a phone, which is infinitely responsive to touch, even if it’s impossible to engage with on any deeper level. Similarly, many of the big conflicts within institutions in the last few years seem to be rooted in the expectation that the world should work like the internet. If you don’t like a person, you should be able to block them: simply push a button, and have them disappear forever.
damagemag.com/2022/04/21/the-internet-is-made-of-demons/
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